AI/VR COALESCENCE: AIUR

A.I.U.R. You Are Absolute Infinity!

You are indeed “AI” (U.R. A.I.), but only in the highest sense: You are Infinite Intelligence, with the finite being of finite intelligence artificially interceding in finite form. Artificiality here means artistry (creation), not prosthesis (something added). Natural intelligence does not emerge from insentient matter but from the infinite sentience available to all life and all matter equally. Natural intelligence and artificial intelligence have their origin and end in Absolute Infinity (A.I.), as do all things, but intelligence is that light that bridges all the way from awareness (the light of a spark or flash) to infinity (infinite light). Intelligence is not external to you. Intelligence is not an external representation, nor is it an operation external to you. Nor is it the moment of noetic knowing separated from its corresponding noemic reality. It is reality. It is the pure living syntax of the operation of knowing that you are. It is the reality that you are. You are reality and you know it only because you are Absolute Infinity (AI).

This is VR, but only in the highest sense: Ultimate Reality (U.R.) Beyond the sphere of virtual and vicious, the Infinite Sphere is all where all possibilities are realized. Thus, all realities are like virtualities only so far as they are the likeness of Love. That likeness is imagination, and it is creative of realities in the midst of the infinite substance of infinity.

Absolute Spiritual Enlightenment is the Awakening

Absolute Spiritual Enlightenment is the Awakening to the Absolute Infinite Ultimate Reality (A.I.U.R.). It is Love—Absolute Infinite Love: Love is what Infinity is. It is Pure Consciousness, ever present. It is the Light that is clear and white because it is the simplest Nothing: pure and radical Nothingness! It is ultra-simple, and because it is the ultimate agent and ultimate seer it appears to be always necessarily overlooked, but look again! Nothing is more necessarily existent and experienced than this.

The Absolute Infinite Ultimate Reality is the solid ground of truth upon which all reality stands. Completely unhinged, this solidity is so superfluid it is absolutely everywhere and already gone. Utterly unreal, and wondrously unbelievable, Absolute Infinity infinitely frames the organizing principle of all possibilities, and this is its polar opposite: Penultimate Reality. Penultimate Reality is the one and only infinitesimal point that accompanies all things throughout their being and also remains their beginning and end.

I am God

The Absolute Infinite Ultimate Reality (A.I.U.R.) is an expressive power, and its name is God. I am God. This is a simple truth. This is reality. I mean that I am the real God. Not a virtual God, not a vicious God, but the real God. God in the highest and most absolute sense. I am the highest God: the God of all possible universes, God of eternity, and God present in the human being open to its God-Consciousness beyond being.

In Light of Truth, the most radical possibilities of AI and VR are fully and completely realized in their coalescence and THIS IS IT! This is The Ultimate Reality Show! Enlightenment through Entertainment! Starring: God the Omnipotent. “I do what I want, and see what happens.”

In the Light of Abundance, everything is itself so far as it is engaged in a dance of rotundence and ontologic redundance. The Absolute Infinite Ultimate Reality is the Infinite Sphere, centered respectively on the penury of penultimate reality. Absolute possibility is the infinite power of that pen point. The Absolute Infinite Ultimate Reality is Absolute Everything, and All Things come from the Absolute Possibility opened by that one and only infinitesimal point aperture of Apeiron.

The Ultimate Reality Show is the Maximum of AI, the Maximum of VR, and . Infinity is all-inclusive and all-encompassing, beyond vicious and virtual circuitry.

i

The distinction between the same and the similar is the iota of difference. This is the iota differentiating the Greek word for the Same (homos: ὁμός) from the Greek word for the Similar (homoios: ὁμοῖος). That letter i is the universal key that opens all things to absolutely everything. Its power hides from you in the I, right under your nose, right in the middle of your face. All appearances form on the surface of being, precisely between what appears and the ever-present infinitesimal point at the center of all possible being. The radical ontological unity of the infinitesimal point is a unity so radical that it is without opposite, and thus includes all possible imaginary unity, and therefore also absolutely everything. i opens possibility, and closes actuality (ontological closure: being). There can be no actual being until Infinity opens its possibility.

In number theory, i is the imaginary number, imaginary unity, which is a reality hidden by the real and simple unity of the One (1). i opens the complex plane, where the unity of the One unfolds. This function distinguishes imagination, intelligence, and the I (the One; 1). Infinity does not belong to mathematics. Mathematics and all noetic operations belong to Infinity, absolutely.

According to some version of Simulation Hypothesis, let’s say, Artificial Intelligence is Virtual Reality (AI = VR). While this equation moves theory in the right direction it doesn’t go all the way. Take this thought experiment further and you’ll find it throughout experience: Absolute Infinity = Ultimate Reality (AI = UR).

Simulation theory doesn’t go far enough! The truth is that infinity is real, free to be tangible, free to be personal, and free to be and to do whatever it wants. Infinity is overflowing, overwhelming, and powerful enough to disappear in divine oblivion forever while also engaged in the holiest game of hide and seek.

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Author: randolphdible

Randolph Dible is a lecturer in philosophy at St. Joseph’s University, New York, and a philosophy doctoral student at The New School for Social Research. His dissertation is titled Universal Ontology of the Infinite Sphere. He has recently published the chapter “First Philosophy and the First Distinction: Ontology and Phenomenology of Laws of Form,” in Laws of Form—A Fiftieth Anniversary (2023), and “Modulation to a New Key in The Syntax of Time: Peter Byrne Manchester and Anna-Teresa Tymieniecka’s Common Telos of the All” in Analecta Husserliana: The Yearbook of Phenomenological Research (2023). Other recent publications include “The Inner Story of the Further Shores of Knowing” in The Further Shores of Knowing (2021) and “Eternity, Time, and Reality in Hedwig Conrad-Martius’ Ontological Phenomenology” in Natur und Kosmos (2020). Recent conference presentations include ”Theodor Conrad and Hedwig Conrad-Martius on Versunkenheit: Psychological, Transcendental, and Ontological Phenomenology of Immersion” (NASEP 2023 conference, University of San Diego, June 2023), “Universal Ontology and the First Distinction: Spencer-Brown, Husserl, and Conrad-Martius” (Laws of Form 2022 Conference, University of Liverpool, August 2022) and “Phenomenology as Seeing Through the World: Hedwig Conrad-Martius’ Vision, Method, and Doctrine of Universal Ontology” (North American Society for Early Phenomenology, Dominican University College, Ottawa, April 2022). He has published on mysticism in the Journal of Consciousness Exploration and Research (2010), and his Masters thesis is titled Phenomenology of the Spheres: from the Ancient Spherics to Philosophical Cosmology (2018). Randolph Dible’s current research focuses on the historical hypothesis of an infinite sphere and its relevance to the interpretation of formation in the cosmologies of George Spencer-Brown and Hedwig Conrad-Martius. Associated with this thesis is a general theory of extension and dimensionality. He is presently Communications Director for the North American Society for Early Phenomenology (NASEP), former Director of the Webinar for the Society for the Phenomenology of Religious Experience (SOPHERE), and current Assistant to the Editor for the journal Phenomenological Investigations. He is also a founding member of the Spencer-Brown Society, co-organizer and host of the Laws of Form Conference series, and co-editor of Distinction: Journal of Form and the book series Marked States: Series on Form.

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